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Humans are naturally cruel & must be controlled by an absolute & powerful leader.

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Thomas Hobbes believed that human nature is fundamentally self-interested and driven by a desire for power and self-preservation. He argued that in a state of nature without government control, people's lives would be solitary, poor, nasty, brutish, and short. Thus, Hobbes believed in the necessity of a strong central authority to maintain order and prevent chaos.

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Q: What best describes Thomas Hobbes's view of human nature?
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What best describes Thomas Hobbes' view of human nature?

Humans are naturally cruel & must be controlled by an absolute & powerful leader.


What describes Thomas Hobbes's view of human nature?

Thomas Hobbes believed that human nature is inherently selfish and driven by a desire for power and self-preservation. He argued that in a state of nature without a governing authority, humans would be in a constant state of conflict and competition. Therefore, Hobbes believed in the necessity of a strong central government to maintain order and prevent chaos.


How did thomas hobbes view human nature?

Thomas Hobbes believed that human nature was inherently selfish and driven by a desire for power and self-preservation. He argued that in a state of nature, without a governing authority, individuals would be in a constant state of conflict with one another.


What was Thomas Hobbes's view of human nature?

Thomas Hobbes believed that human nature is inherently selfish and driven by a desire for power and self-preservation. He argued that without strong government control, humans would live in a state of perpetual conflict and chaos.


Thomas Hobbes view on nature vs nurture?

Thomas Hobbes believed that human nature was inherently self-interested and driven by a desire for power and self-preservation. He argued that this nature could be influenced and shaped by external factors such as society and education. Overall, Hobbes emphasized the importance of societal structures and authority to control and temper human nature.