Another answer from our community:One of the commonly used arguments against the historicity of Jesus is that details of His life and teachings and death etc were not mentioned in some of the original Christian writings in terms of the dates when they were written.
Yet Paul, writing in 1 Corinthians, dated in around 56 or 57 AD records an early Christian creed, which dates from the earliest days of the Christian faith. This creed records a number of simple and central historical details which were allegedly unknown until the Gospels began to be written later. This simple creed demonstrates that the idea that these key historical events were unknown is inaccurate. It also shown that both the key events, as well as the key witnesses were important, and also that the factual and historical nature of the resurrection was central to early Christian confession.
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Some of the evidence against the historicity of Jesus is circumstantial. For example, no first century epistle, even when discussing Christian baptism, ever mentioned the baptism of Jesus, or even John the Baptist. Moreover, neither Paul nor any other first century Christian author expressed any desire to see the birthplace of Jesus, visit Nazareth, or Calvary where Jesus was supposed to have died to save humanity, or to see the tomb where he was buried and rose from the dead. It was as if they knew only a spiritual Jesus, not a historical Jesus. Until Mark's Gospel, written decades later, there is a silence that suggests that mid-first century Christians did not know of the momentous events in the life of Jesus of Nazareth.
What we do find, is evidence that the earliest Christian writers saw Jesus as spiritual, not as a real person who had lived on earth in the recent past: