That a civil war between royal nephews Eteocles and Polyneices ends in success at high costs for Thebes, that he's the close relative of the recently disgraced Theban King Oedipus, that he rules as regent for the incorrect heir apparent, and that he supports the wrong but winning side are the reasons why Theban King Creon is preoccupied with revolt and strife in the play 'Antigone'.
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In the argument between Theban Kings Oedipus and Creon, Choragos seems to play a peacemaking role. He doesn't have much of a presence in the second scene. But in the very little that he has to say, he tends to try to see the valid points of each ruler and to end the dispute.
Polytheistic belief in Olympic gods is Creon's religion in the plays "Oedipus Rex" and "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the term polytheism describes the belief in many gods. The description fits the religious beliefs that Creon is assumed to hold regarding the ancient Greek gods of Mount Olympus. Creon seems more religious in "Oedipus Rex" and less so in "Antigone."
An individual who is the foil of another provides contrast. Such is the case between Theban Kings Creon and Oedipus. For example, Creon prefers to share his royal powers with his sister, Theban Queen Jocasta; and with his brother-in-law and nephew, Oedipus. In contrast, Oedipus prefers to rule without his brother-in-law and uncle.Also, Creon believes in the privacy of conversations. So he's reluctant to share the prophecies of the Delphic Oracle other than privately with his brother-in-law and nephew. In contrast, Oedipus believes in the public nature of affairs of state. So he wants his people to share in the breaking news items.Additionally, Creon appears bureacratic. He seems to act out of a clear sense of where his duty and his job begin and end. In contrast, Oedipus appears emotional. He seems to develop and defend strong beliefs and feelings. This leads him to accuse Creon of treasonous, ulterior motives.Oedipus jumps to conclusions, while Creon thinks before acting.
That he prioritizes law and order is what Creon's speech suggests about his values in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon talks about a city running smoothly because rulers are respected, laws are obeyed and criminals are punished. He seems to value organizations over people. This tentative impression is backed up by subsequent interactions in which Creon shows himself to be completely lacking in people skills.
Acceptance appears to the chorus' position on Creon's edict in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus of Theban elders listens to Theban King Creon's edict on non-burial of those who fight against Thebes in the recent civil war over the royal succession. They comment that Creon as king has the power to do what needs to be done regarding the Theban living and dead. The position of validation of the royal word is maintained until the contrary comments and prophecies of Teiresias the blind prophet signal the imminent end to Creon's rule over Thebes and Thebans.