That he is ordered to share his information publicly is what happens when Creon returns from Delphi in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus asks Creon to consult with the Delphic oracle about how to end the pestilence. Creon comes back with a wreath on his head, a sign of good news. Oedipus demands that Creon share his news immediately in public instead of first in private inside the palace.
Yes, Creon returns from Delphi before Oedipus accuses him of conspiracy in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus asks his brother-in-law and royal colleague, Creon, to go to Delphi. Creon comes back and shares his news from the Delphic oracle. Shortly thereafter, Oedipus gets angry over other related news that he dislikes. Based on the two pieces of information, Oedipus makes the accusation that Creon is conspiring to grab royal powers for himself.
Theban King Oedipus insists that his uncle and brother-in-law, Theban King Creon, share in public the news from Apollo the sun god's shrine. He sends Creon to find out what can be done to end the pestilence that affects Thebes' livestock, harvests, and birth rate. Creon prefers to share the news first and in private with Oedipus. But Oedipus wants his people to hear the breaking news.
Having an open interaction with his people is why Theban King Oedipus insists on letting all Thebans hear Theban King Creon's news. Creon comes back with news of how to end the pestilence that wreaks havoc on the city's people, livestock and harvests. Creons wants to step inside the palace, to give the news first to his colleague, and then afterwards to the Theban people. Oedipus wants everyone to hear at the same time.
That he will find the guilty in Laius' murder is Oedipus' reaction to Creon's information in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Creon brings back news from the Delphic oracle as to the cause and solution of the pestilence in Thebes. He indicates that the guilty in Theban King Laius' murder must be found and punished by execution or exile. Oedipus promises that it will be done.
That he is ordered to share his information publicly is what happens when Creon returns from Delphi in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus asks Creon to consult with the Delphic oracle about how to end the pestilence. Creon comes back with a wreath on his head, a sign of good news. Oedipus demands that Creon share his news immediately in public instead of first in private inside the palace.
Yes, Creon returns from Delphi before Oedipus accuses him of conspiracy in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus asks his brother-in-law and royal colleague, Creon, to go to Delphi. Creon comes back and shares his news from the Delphic oracle. Shortly thereafter, Oedipus gets angry over other related news that he dislikes. Based on the two pieces of information, Oedipus makes the accusation that Creon is conspiring to grab royal powers for himself.
Theban King Oedipus insists that his uncle and brother-in-law, Theban King Creon, share in public the news from Apollo the sun god's shrine. He sends Creon to find out what can be done to end the pestilence that affects Thebes' livestock, harvests, and birth rate. Creon prefers to share the news first and in private with Oedipus. But Oedipus wants his people to hear the breaking news.
Having an open interaction with his people is why Theban King Oedipus insists on letting all Thebans hear Theban King Creon's news. Creon comes back with news of how to end the pestilence that wreaks havoc on the city's people, livestock and harvests. Creons wants to step inside the palace, to give the news first to his colleague, and then afterwards to the Theban people. Oedipus wants everyone to hear at the same time.
That he will find the guilty in Laius' murder is Oedipus' reaction to Creon's information in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Creon brings back news from the Delphic oracle as to the cause and solution of the pestilence in Thebes. He indicates that the guilty in Theban King Laius' murder must be found and punished by execution or exile. Oedipus promises that it will be done.
The insights of the Delphic oracle is the news that Oedipus promises to the priest in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus learns from the priest of Zeus that Thebans are suffering from a pestilence. Oedipus reassures the priest that he awaits news from his brother-in-law and royal colleague, Creon. Creon returns any minute with the insights of the Delphic oracle. Oedipus will share any news immediately with the priest.
That he brings good news is what the draping of berries and bay upon Creon indicates when Creon returns from Delphi in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Creon goes to Delphi to consult with the Pythia. He has good news to share because the Delphic oracle tells him how to end the pestilence in Thebes. The people see that the news is favorable because of what Creon wears in his hair.
because he thought that he would bring news
How to end the pestilence in Thebes is the news from Delphi that Creon shares with Oedipus in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Creon asks for help from the Pythia, Apollo the sun god's most respected oracle and Delphi's most famous resident. He particularly is concerned about ending the pestilence before it ends all life in Thebes. He is told that the pestilence will end with the identification and punishment of the guilty in the unsolved murder of Theban King Laius.
That he follows proper procedure and that Oedipus does not is a way in which Creon acts as a foil for Oedipus in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Creon asks where Theban King Oedipus prefers to receive the Delphic oracle's insights into how to end the pestilence in Thebes. Oedipus does not meet Creon in private inside the palace, which is proper royal protocol. He instead insists upon sharing the news publicly despite his ignorance as to the actual contents of that information. He maintains that same unorthodox insistence when he tries to force Creon into sending him into exile. Creon refuses to cooperate since the decision as to the type of punishment is the responsibility of the gods, not royals.
Stepping inside the palace and discussing the message in private is the suggestion that Creon makes when Oedipus asks about Apollo's command in the play "Oedipus Rex" by ancient Greek playwright Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban co-rulers Creon and Oedipus meet outside the royal Palace of Thebes. Creon is back from a mission to find out the cause of and the solution to the sick livestock, failing harvests and declining birth rates in Thebes. He is wearing a laurel wreath decorated with berries, which is supposed to indicate good news from Apollo's shrine. He nevertheless offers to inform Oedipus first and the people of Thebes later.
It is by drawing lots that the guards decide who will bring news to Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the guards discover Polyneices' body partially buried under a layer of dust. Polyneices is considered a Theban traitor for attacking Thebes in an assertion of his legitimate claims to the Theban throne. The guards know that Theban King Creon will be upset by news of the body being buried and his non-burial edict being broken. They think of drawing lots as the way to choose the bearer of bad news to a hot-tempered royal.