Indeed! Ophelia is being given a shortened funeral service out of suspicion that she killed herself. Someone who kills herself died in a state of sin, since suicide is a sin and there was no opportunity to be forgiven, and so she really shouldn't even be buried on holy ground. Someone's pulled some strings behind the scenes, so the priest is compromising by giving her a lackluster funeral. Laertes is upset at this disrespect toward his sister, just as he was upset that his father wasn't mourned with more pomp.
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The priest has concluded that Ophelia committed suicide, and so by church law she is damned and is not entitled to a proper burial. There is, of course, the possibility that she died by accident; Gertrude's account of her death suggests that, but then again, Gertrude may be giving the story a spin so as not to anger Laertes, who is suffering enough.
Whether because of the way Gertrude told her tale, or because it is just too painful to think that after all the grief Ophelia had in her life, she must spend eternity in Hell, Laertes believes that she did not kill herself, and the priest is doing her wrong by giving her only "maimed rites". Hence he says, "I tell thee, churlish priest, A minist'ring angel shall my sister be When thou liest howling." In other words, it won't be Ophelia burning in Hell as far as Laertes is concerned.
She's lucky to have a funeral at all. She was suspected to be a suicide (and very possibly was) and they were not supposed to be buried with any sort of Christian rite. In light of her high station, the priest has bent the rules already. He says he can't bend them any further.
Hamlet killed Laertes' father. And then made jokes about it. Laertes had every reason to be miffed.
He didn't agree with her having a Christian service, because of the fact that she killed herself, but no one really knows for sure if she did.
Hamlet's killing of Claudius using Laertes' poisoned sword is an act of vengeance, but not the one envisaged by the ghost. Laertes has just revealed that the sword which has wounded both Hamlet and himself is poisoned. He then goes on, "Thy mother's poisoned. I can no more. The King, the King's to blame." Faced with this accusation that Claudius is responsible for three deaths--Laertes, Gertrude, and Hamlet, Hamlet immediately goes after him with the sword. ("The point envenomed too? Then venom, to thy work.") Claudius is poisoned but not yet dead (he says, "I am but hurt"), so Hamlet forces him to drink the rest of the poisoned cup ("Drink off this potion. Is thy union here? Follow my mother.") Laertes feels that this is justifiable: he says, "He is justly served." Somehow, this act, done in the heat of the moment, sits better with us than the cold-blooded murder urged on him by the ghost. It sits better with Hamlet too. And for all his admiring talk about his father, when he gets down to killing Claudius, he is not thinking about revenging his father at all--his thoughts are for his mother.
Antony was appealing to the emotions of the mob; Brutus was appealing to their intelligence. Antony knew that the kind of rabble-rousing he had in mind would be effective in making them do crazy things (like killing Cinna the poet), and allowing him to eventually become dictator. Politically, it works; it succeeded in doing all that Antony wanted. But does that make it better? Brutus's argument was more intellectually satisfying, more grounded in morality and good governance. It was less effective but more right.
importance of privatization 1.increase in production effincies. 2.bring employment opportunities to people 3.better service to customers 4.easy funding
British Overseas Airways Corp, better know as BOAC, started transatlantic service with the de Havilland Comet, the first commerial production jet aircraft. BOAC was eventually to become part of British Airways.