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In the name of the Father and the Son and the Holy Spirit. Amen

The many ideas and themes that I want to speak are numerous - but I will leave myself and let the Holy Spirit leads me in write done this work for the salvation of the souls of many people and show right over wrong, and I ask God on behalf of the Lord Jesus Christ, that Makes this work purely for the glory of his name

In the Holy Bible God Jehovah said

Make man in our image

Genesis 1:26-27- "And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the heavens, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. 27 And God created man in his own image, in the image of God created he him; male and female created he them."

Man was made last of all the creatures: this was both an honor and a favour to him. Yet man was made the same day that the beasts were; his body was made of the same earth with theirs; and while he is in the body, he inhabits the same earth with them. God forbid that by indulging the body, and the desires of it, we should make ourselves like the beasts that perish! Man was to be a creature different from all that had been hitherto made. Flesh and spirit, heaven and earth, must be

put together in him. God said, to. Let us make man. to Man, when he was made, was to glorify the Father, Son, and Holy Ghost. Into that great name we are baptized, for to that great name we owe our being. It is the soul of man that especially bears God's image. Man was made upright, Ec 7:29. His understanding saw Divine things clearly and truly; there were no errors or mistakes in his knowledge; his will consented at once, and in all things, to the will of

God. His affections were all regular, and he had no bad appetites or passions. His thoughts were easily brought and fixed to the best subjects. Thus holy, thus happy, were our first parents in having the image of God upon them. But how is this image of God upon man defaced! May the Lord renew it upon our souls by his grace! (Ge 1:29)

Where the Women com from The Place of Women in Christianity(book of Genesis chap.2: vs. 21-24 -So the Lord God caused the man to fall into a deep sleep; while he was sleeping, he took one of the man's ribs and closed up the place with flesh. Then the Lord God made a woman from the rib he had taken out of the man, and he brought her to the man. The man said, "This is now bone of my bones and flesh of my flesh; she shall be called 'woman' for she was taken out of man." For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh.

God made Eve from Adam's rib and rib side of the heart and under the arm so surrounded by love and protected by his arm and is not it causes it to bulge from his head nor his Fedosha. He noted the way of God, God took from Adam's rib is depriving him of anything, any one of his ribs, but what I give to him after that ... a certain counterpart. And thus deprive us of it all God will compensate us for blessings multiply. We find in this story similarity with the story of Christ with his Church his bride.

And God brought her to Adam: This is the establishment of the Sacrament of Marriage

In I Corinthians 11:11-"In the Lord, however, woman is not independent of man, nor is man independent of woman."

Compare with (Gal 3:27, 28). This is so not keep up the men to impose their control over women. To understand the man he had found any women of his mother. But the concept of speech that the Prophet wanted to upright houses in the system without interference.

In the Lord = Both men and women hiding in the Christ the Lord and working together through the head Lord Jesus for the structure of the whole.

I Peter 3:1- 5-"Wives, in the same way be submissive to your husbands so that, if any of them do not believe the word, they may be won over without talk by the behavior of their wives, when they see the purity and reverence of your lives. Your beauty should not come from outward adornment, such as braided hair and the wearing of gold jewelry fine clothes. Instead, it should be that of your inner self; the unfading beauty of a gentle and quiet spirit, which is of great worth in God's sight. For this is the way the holy women, of the past who put their hope in God used to make themselves beautiful. They were submissive to their husbands, like Sarah, who obeyed Abraham and called him her master."

Galatians 3:26-29 --"You are all sons of God through faith in Christ Jesus, for all of you who were baptized into Christ have been clothed with Christ. There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham's seed, and heirs according to the promise."

I Peter 3:7-"Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life."

Come with me now read some verses and interpretations of scholars of Islam, especially Tvassir Ibn Kathir and then we will comment and see if the teachings of Allah the god of Islam is the same as the teachings of the God of The Bible and discover whether the teachings of the Prophet of Islam

The biggest lie was brought by Allh & Mohamed

Women in Islam

Translations of the Qur'an, Surah AL-AHZAB 033.033 --"And stay quietly in your houses, and make not a dazzling display, like that of the former Times of Ignorance; and establish regular Prayer, and give regular Charity; and obey Allah and His Messenger. And Allah only wishes to remove all abomination from you, ye members of the Family, and to make you pure and spotless."

From the Prophet peace be upon him said: "The women exposed when she goes out and gets his hopes up Satan might be closer to the Lord by his Spirit in the bottom of her house," narrated by Tirmidhi

The necessity for law and exuberant women at home, and protect oneself from out of the need for only,

Allah ordered the wives of the Prophet sticking their homes

Allah ordered the wives of the Prophet peace be upon him sticking their homes, and so Khadoban honor them, and he tells the wanton display, and I know that the first act of ignorance, he said: "do not display yourselves like of ignorance"

From the Prophet peace be upon him said: "The women exposed when she goes out the devil gets his hopes up

Translations of the Qur'an, Surah AN-NISA 004.015 --"If any of your women are guilty of lewdness, Take the evidence of four (Reliable) witnesses from amongst you against them; and if they testify, confine them to houses until death do claim them, or Allah ordain for them some (other) way."

Women's: just locked in the house is not able to get out of it until she dies

The verdict was in the beginning of Islam that if a woman is proven by the evidence of her fornication just locked in the house is not able to get out of it until she dies

Allah promoted this abusive sexual behavior:

{25} Translations of the Qur'an, Surah -AL-BAQARA 002.223-"Your wives are as a tilth unto you; so approach your tilth when or how ye will; but do some good act for your souls beforehand; and fear Allah. And know that ye are to meet Him (in the Hereafter), and give (these) good tidings to those who believe.

Like a woman to a field (tilth), to be used by a man as he pleases. This verse, God also gives divine punishment for anal sex.

And saying, "Your wives are a tillage for you, " said Ibn Abbas: plowing into the boy, "a tilth for you like" how did you like to come and orchestrated in the valve

one, as was proven in the talks said Bukhari: Narrated Abu Naim narrated by Sufyan Ibn Munkadir said: I heard Jabir said: "The Jews used to say : If you had intercourse with her from behind, the boy came down turn "Your wives are your tillage tilth for you like"

His son Greg to talk. The Messenger of Allah - peace be upon him - "a future and if it is orchestrated in the vagina" in an interview recorded for Hakeem ibn Muawiyah single peeling from his father from his grandfather, he said: O Messenger of God: we come from, what our women and vows? He said: "Bring us Hrzq Hrzq wherever you want but do not hit the face does not abandon Tqbh not only at home, " hadeeth was narrated by Ahmad and Sunan.

Imam Ahmad said: "Tell us Affan narrated and hip narrated Abdullah bin Othman bin Kthim Abdullah Bin Sabt said: I entered upon Hafsa girl Abd al-Rahman ibn Abi Bakr, I said I Sailk about something and I Osthieddi to ask you said: not ashamed of my nephew," he said of Etienne women in Odbarhn said: Talked to Umm Salamah that the Ansar were Iajabun women and the Jews say: It is my duty to his wife, the child will squint when migrants came city Nkhawwa in women supporters Fjboehn she refuses, a woman must obey her husband and said: I will not do so until I come to the Messenger of Allah - peace upon him - entered upon Umm Salamah stated to do so, she said: Sit until the Messenger of Allah peace be upon him when he came to the Messenger of Allah - peace and blessings be upon him - Astan Ansariyeh to ask the Messenger of Allah - peace be upon him - I went out I asked Umm Salamah said, " Ansariyeh allegedly "Vdatha read out by this verse," Your wives are your tillage tilth for you like "one-valve" and "Narrated by al-Tirmidhi

A man came to Ibn Abbas and said: I come to my family in her rectum and heard the words of God, "Your wives are plowing your tilth if you like, " I thought that my old said: "O Lkaa but saying" a tilth for you like "list and a base and a future planned in Okabbahin not have exceeded that To others "

From Abu Hurayrah that the Messenger of Allah - peace be upon him - said, "came from a menstruating woman or in her rectum or a soothsayer and believes, has disbelieved in what was revealed to Muhammad"

According to Islam, Muhammad is the perfection of humanity and the prototype of the most wonderful human conduct. He had sex with Aisha at the age of nine, which amounts to rape of a minor. He also left behind an enduring legacy for aged Muslim men to fulfill their carnal desires contrary to natural law and to the life-long devastation of young girls.

ALLAH APPROVES OF IT

65.4 "If you divorce your (child) wife before she reaches menstruation age her idda is three months".

According to this aya a muslim man can marry (and have sex with) even a one day old infant girl.

Mut'ah - Temporary Marriage

Mut'ah marriage means that a man marries a woman - either Moslem or from the people of the Book - and specifies how long the marriage will last, for example five days, or two months, or half a year, or many years.

Is to mark the beginning and the end of the marriage, and pay her dowry small (pony), and after the specified time has ended, and a woman exits the marriage.

And allowed this kind of marriage during the year of the invasion of Makkah for three

Days, then it is not permitted and forbidden until the Day of Resurrection.

The Qur'an says in :

Translations of the Qur'an, Surah AN-NISA 004.024 --"Also (prohibited are) women already married, except those whom your right hands possess: Thus hath Allah ordained (Prohibitions) against you: Except for these, all others are lawful, provided ye seek (them in marriage) with gifts from your property,- desiring chastity, not lust, seeing that ye derive benefit from them, give them their dowers (at least) as prescribed; but if, after a dower is prescribed, agree Mutually (to vary it), there is no blame on you, and Allah is All-knowing, All-wise.

The Permission to Marry Four Women

Allah's statement,

(two or three, or four), means, marry as many women as you like, other than the orphan girls, two, three or four. We should mention that Allah's statement in another Ayah,

Translations of the Qur'an, Surah AL-MAEDA 005.087 --" O ye who believe! make not unlawful the good things which Allah hath made lawful for you, but commit no excess: for Allah loveth not those given to excess."

Surprisingly the context for this verse (which is found in

Bukhari (60:139) is temporary marriage, in this case trading an article of clothing for a few days of access to a woman's body. By calling this a "good thing,"

Mohamed really stood traditional morality on its ear.

From the Hadith:Muslim (8:3252) - Muhammad clearly allowed his men to use temporary marriage as a sanctioned form of prostitution. (To be fair, the end of the hadith also seems to suggest that the practice was later forbidden. Islamic scholars disagree as to the historical context, and whether or not it is enough to supersede verse 4:24 of the Qur'anMore About Temporary Marriage:Now, let us consider what the Muslim scholars say:

The purpose of Mut'ah is to fulfill a physical need only; there is no divorce and the two partners do not inherit each other.

The Moslim scholars say that: The Qur'an had established the legal forms of relationship between male and female and confined it into two types: the marriage in which the main reason is multiplication and the other being mutual relationship and possession. The

Translations of the Qur'an- AL-MAARIJ070.029 -070.030 -"And those who guard their chastity, Except with their wives and the (captives) whom their right hands possess,- for (then) they are not to be blamed."

Any who may have preserved the modesty of no man's land does not fall with forbade them with him from the weight and W has quoted Imam Shafii may Allah have mercy on him and agreed with him on the prohibition of masturbation in this verse "And those who guard their chastity except from their wives or what their right hands possess, " said this deed out of these two Sections has God said, "But whoever seeks beyond that, such are the transgressors

Which does not only have offered to their spouses that Allaah has permitted them or what their right hands possess of concubines and abuse what God has permitted him not blame him there is nothing wrong .

These two legal forms Islamic marriage were also confirmed in Qur'an:

Translations of the Qur'an- AN-NISA 004.025 -"If any of you have not the means wherewith to wed free believing women, they may wed believing girls from among those whom your right hands possess: And Allah hath full knowledge about your faith. Ye are one from another: Wed them with the leave of their owners, and give them their dowers, according to what is reasonable: They should be chaste, not lustful, nor taking paramours: when they are taken in wedlock, if they fall into shame, their punishment is half that for free women. This (permission) is for those among you who fear sin; but it is better for you that ye practise self-restraint. And Allah is Oft-forgiving, Most Merciful.

Extracted from Translation of Sahih Muslim, Book 8:

The Book of Marriage (Kitab Al-Nikah)

TEMPORARY MARRIAGE AND ITS PROHIBITION FOR ALL TIMES TO COME

Book 008, Number 3243:

"Abdullah (b. Mas'ud) reported: We were on an expedition with Allah's Messenger (may peace be upon him) and we had no women with us. We said: Should we not have ourselves castrated? He (the Holy Prophet) forbade us to do so He then granted us permission that we should contract temporary marriage for a stipulated period giving her a garment, and 'Abdullah then recited this verse: 'Those who believe do not make." unlawful the good things which Allah has made lawful for you, and do not transgress. Allah does not like trangressers" (al-Qur'an, v. 87).

Book 008, Number 3244:"This hadith has been narrated on the authority of Jarir with the same chain of transmitters and he also recited this (above-mentioned verse) to us, but he did not say that 'Abdullah recited it."

Book 008, Number 3245:"This hadith has been narrated on the authority of Isma'il with the same chain of transmitters (and the words are):" We were young, so we said: Allah's Messenger, should we not have ourselves castrated? But he (the narrator) did not say; We were on an expedition."

Book 008, Number 3246:"Jabir b. 'Abdullah and Salama b. al-Akwa' said: There came to us the proclaimer of Allah's Messenger (may peace be upon him) and said: Allah's Messenger (may peace be upon him) has granted you permission to benefit yourselves, i. e. to contract temporary marriage with women."

Book 008, Number 3247:"Salama b. al. Akwa' and Jabir b. Abdullah reported: Allah's Messenger (may peace be upon him) came to us and permitted us to contract temporary marriage."

Book 008, Number 3248:"Ibn Uraij reported: 'Ati' reported that jibir b. Abdullah came to perform 'Umra, and we came to his abode, and the people asked him about different things, and then they made a mention of temporary marriage, whereupon he said: Yes, we had been benefiting ourselves by this temporary marriage during the lifetime of theHoly Prophet (may peace be upon him) and during the tinie of Abi! Bakr and 'Umar."

Book 008, Number 3249:"Jabir b. 'Abdullah reported: We contracted temporary marriage giving a handful of (tales or flour as a dower during the lifetime of Allah's Messenger (may peace be upon him) and durnig the time of Abu Bakr until 'Umar forbade it in the case of 'Amr b. Huraith."

Does Islam teach that a woman is worth less than a man?

Absolutely. Yes

Inheritance "The male shall have the equal of the portion of two females

Translations of the Qur'an, Surah AN-NISA004.011: "Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al- wise."

Jabir bin Abdullah said: Aadenei the Messenger of Allah peace be upon him, Abu Bakr in Bani Salamah Mahien he found the Prophet peace be upon him no wiser something called water ablution from it and then spray on Voafqat I said: What do you command me to make in Mali, O Messenger of God? Recommends you came down to your children of Allah in the male, a portion of two females

The words meaning "recommends you Allah in your children to the male, a portion of two females" any commands justice including the ignorance of the people who make all the inheritance of males without females ordered God settlement, including the origin of inheritance and Wout between the two cultivars Making of the male, a portion of two females and that the need of men to subsistence maintenance cost and suffering Trade and earn money and endure so it is appropriate to be given twice as often take female.

The male having twice the share of the female

Translations of the Qur'an, Surah AN-NISA 004:176:"They ask thee for a legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs. If it is a man that dies, leaving a sister but no child, she shall have half the inheritance: If (such a deceased was) a woman, who left no child, Her brother takes her inheritance: If there are two sisters, they shall have two-thirds of the inheritance (between them): if there are brothers and sisters, (they share), the male having twice the share of the female. Thus doth Allah make clear to you (His law), lest ye err. And Allah hath knowledge of all things."

The Messenger of Allah said :Women deficient in mind and religion

One man equals the witness of two women

And get two witnesses of your men " If you do not be two men a man with two women

Translations of the Qur'an, Surah AL-BAQARA 002:282 "O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm.

Translation of Sahih Bukhari, Book 48:

Witnesses

Volume 3, Book 48, Number 826:

Narrated Abu Said Al-Khudri:"The Prophet said, "Isn't the witness of a woman equal to half of that of a man?" The women said, "Yes." He said, "This is because of the deficiency of a woman's mind."

Women are inferior, and she is slave to men

And the men are a degree above them [women]

Translations of the Qur'an, Surah AL-BAQARA- 002.228 - " Divorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what Allah Hath created in their wombs, if they have faith in Allah and the Last Day. And their husbands have the better right to take them back in that period, if they wish for reconciliation. And women shall have rights similar to the rights against them, according to what is equitable; but men have a degree (of advantage) over them. And Allah is Exalted in Power, Wise."

Women are unclean and criticize ablution

Translations of the Qur'an, Surah AL-MAEDA 005.006: "O ye who believe! when ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; Rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity, bathe your whole body. But if ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands, Allah doth not wish to place you in a difficulty, but to make you clean, and to complete his favour to you, that ye may be grateful."

Women are to lower their gaze around men

Islam instructs women to veil themselves always when they are outside their homes. and even inside their homes, in some cases

Translations of the Qur'an, Surah AL-NOOR 024.031: " And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss.

The law is death

Narrated by Muslim: "Abu Dawood and women by Abdul Razzaq al-tags from Umm Salamah and says, "or a child who did not show the faults of women," I mean a young age do not understand the conditions of women and Aourathn of Kalamhn Sergio Tattvhn in gait, their movements and Sknathn If the child is small does not understand that there is nothing wrong by entering On women If he is a teenager or close to it so that knows and does he know and distinguish between distorted and Belle can not access the women have been proven correct in the Messenger of Allah peace be upon him, he said: "Beware of entering upon women," O Messenger of Allah, what about the law? Said: "The law is death"-

The Messenger of Allah peace be upon him he said: "Beware of entering upon women,"

O Messenger of Allah, what about the law? Said: "The law is death"

Narrated by Muslim: Abu Dawood and women by Abdul Razzaq al-tags from Umm Salamah and says, "or a child who did not show the faults of women," I mean a young age do not understand the conditions of women and Aourathn of Kalamhn Sergio Tattvhn in gait, their movements and Sknathn If the child is young does not understand that there is nothing wrong by entering the women If he is a teenager or close to it so knows this and does he know and distinguish between distorted and Belle can not access for women has been proven correct in the Messenger of Allah peace be upon him he said: "Beware of entering upon women," O Messenger of Allah, what about the law? Said: "The law is death"

Hamza ibn Abi acid Ansari from his father that he heard the Prophet peace be upon him is out of the mosque has been mixed with the man with the women in the way the Messenger of Allah for women "Astokharen it is not but embrace the road keep to the sides the road", a woman attached to the wall so that her dress for the The wall of the Sogaha tags.

What is the sexual role of the wife in marriage according to Islam?

Islam considers the wife a sex object.

Translations of the Qur'an, Surah AL-BAQARA 002.223: "Your wives are as a tilth unto you; so approach your tilth when or how ye will; but do some good act for your souls beforehand; and fear Allah. And know that ye are to meet Him (in the Hereafter), and give (these) good tidings to those who believe."

SEX AND MARRIAGE

Translations of the Qur'an, Surah AN-NISA 004.003:"If ye fear that ye shall not be able to deal justly with the orphans, Marry women of your choice, Two or three or four; but if ye fear that ye shall not be able to deal justly (with them), then only one, or (a captive) that your right hands possess, that will be more suitable, to prevent you from doing injustice."

Allah's Apostle says:The majority of the dwellers of Hell-fire were you (women),and He said, "Is not the evidence of two women equal to the witness. that a woman can neither pray nor fast during her menses

From the Hadith: Translation of Sahih Bukhari

Volume 1, Book 6, Number 301:

Narrated Abu Said Al-Khudri:"Once Allah's Apostle went out to the Musalla (to offer the prayer) o 'Id-al-Adha or Al-Fitr prayer. Then he passed by the women and said, "O women! Give alms, as I have seen that the majority of the dwellers of Hell-fire were you (women)." They asked, "Why is it so, O Allah's Apostle ?" He replied, "You curse frequently and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. A cautious sensible man could be led astray by some of you." The women asked, "O Allah's Apostle! What is deficient in our intelligence and religion?" He said, "Is not the evidence of two women equal to the witness of one man?" They replied in the affirmative. He said, "This is the deficiency in her intelligence. Isn't it true that a woman can neither pray nor fast during her menses?" The women replied in the affirmative. He said, "This is the deficiency in her religion."

Mohamed say"I was shown the Hell-fire and that the majority of its dwellers were women They are ungrateful to their husbands.

Volume 1, Book 2, Number 29:

Narrated Ibn 'Abbas:"The Prophet said: "I was shown the Hell-fire and that the majority of its dwellers were women who were ungrateful." It was asked, "Do they disbelieve in Allah?" (or are they ungrateful to Allah?) He replied, "They are ungrateful to their husbands and are ungrateful for the favors and the good (charitable deeds) done to them. If you have always been good (benevolent) to one of them and then she sees something in you (not of her liking), she will say, 'I have never received any good from you."

Mohamed"I am not in need of women these days."

Volume 7, Book 62, Number 72:

Narrated Sahl:"A woman came to the Prophet,, and presented herself to him (for marriage). He said, "I am not in need of women these days." Then a man said, "O Allah's Apostle! Marry her to me." The Prophet asked him, "What have you got?" He said, "I have got nothing." The Prophet said, "Give her something, even an iron ring." He said, "I have got nothing." The Prophet asked (him), "How much of the Quran do you know (by heart)?" He said, "So much and so much." The Prophet said, "I have married her to you for what you know of the Quran."

'A'isha said: You have made us equal to the dogs and the asses,

Translation of Sahih Muslim, Book 4:

The Book of Prayers

Book 004, Number 1039:"Al-Aswad reported that 'A'isha said: You have made us equal to the dogs and the asses, whereas I lay on the bedstead and the Messenger of Allah (may peace be upon him) came there and stood in the middle of the bedstead and said prayer. I did not like to take off the quilt from me (in that state), so I moved away quietly from the front legs of the bedstead and thus came out of the quilt."

When one of you prays without a sutrah, a dog, an ass, a pig, a Jew, a Magian, and a woman cut off his prayer

Partial Translation of Sunan Abu-Dawud, Book 2:

The Book of Prayer

Book 2, Number 0704:

Narrated Abdullah ibn Abbas:"Ikrimah reported on the authority of Ibn Abbas, saying: I think the Apostle of Allah (peace_be_upon_him) said: When one of you prays without a sutrah, a dog, an ass, a pig, a Jew, a Magian, and a woman cut off his prayer, but it will suffice if they pass in front of him at a distance of over a stone's throw."

The Apostle of Allah used to pray when I (was lying) in front of him.

Book 2, Number 0713:

Narrated Aisha, Ummul Mu'minin:"I used to sleep lying between the Apostle of Allah (peace_be_upon_him) and the qiblah. The Apostle of Allah (peace_be_upon_him) used to pray when I (was lying) in front of him. When he wanted to offer the witr prayer - added by the narrator Uthman - he pinched me - then the narrators are agreed - and said: Set aside.

The Prophet said: of you marries a woman or buys a slave ask Allah for refuge from the evil in her,

TRANSLATION OF SUNAN OF ABU-DAWUD, BOOK 11

Marriage Book 11, Number 2155:

Narrated Abdullah ibn Amr ibn al-'As:"The Prophet (peace_be_upon_him) said: If one of you marries a woman or buys a slave, he should say: "O Allah, I ask Thee for the good in her, and in the disposition Thou hast given her; I take refuge in Thee from the evil in her, and in the disposition Thou hast given her." When he buys a camel, he should take hold of the top of its hump and say the same kind of thing.

Islam teaches that the wife is subject to punishment by her husband. Punishment, wife-beating or to abstain from sexual relations with her ​​is not allowed.

Moslem Men can Capture Infidel Women as Sex-slave Booty

Translations of the Qur'an, Surah AN-NISA 004.024:"Also (prohibited are) women already married, except those whom your right hands possess: Thus hath Allah ordained (Prohibitions) against you: Except for these, all others are lawful, provided ye seek (them in marriage) with gifts from your property,- desiring chastity, not lust, seeing that ye derive benefit from them, give them their dowers (at least) as prescribed; but if, after a dower is prescribed, agree Mutually (to vary it), there is no blame on you, and Allah is All-knowing, All-wise."

Also (forbidden are) women already married, except those (slaves) whom your right hands possess. Thus has Allah ordained for you. All others are lawful, provided you seek them (with a dowry) from your property, desiring chastity, not fornication. So with those among them whom you have enjoyed, give them their required due, but if you agree mutually (to give more) after the requirement (has been determined), there is no sin on you. Surely, Allah is Ever All-Knowing, All-Wise.)

And whoever of you have not the means wherewith to wed free believing women, they may wed believing girls from among those whom your right hands possess, and Allah has full knowledge about your faith, you are one from another. Wed them with the permission of their own folk (guardians) and give them their due in a good manner; they should be chaste, not fornicators, nor promiscuous. And after they have been taken in wedlock, if they commit Fahishah, their punishment is half that for free (unmarried) women. This is for him among you who is afraid of being harmed in his religion or in his body; but it is better for you that you practice self-restraint, and Allah is Oft-Forgiving, Most Merciful.)

All married women (forbidden to you) save those (captives) who have the right hands.

"You can not have sex with married women, unless they are slaves obtained in war (with whom you may rape or"Do what you like). It is permissible for a man to take women as sex slaves outside of marriage.

In Islam the phrase " Whom your right hand possesses" means --have sex with the slave

Translations of the Qur'an, Surah AN-NISA 004.025: "If any of you have not the means wherewith to wed free believing women, they may wed believing girls from among those whom your right hands possess: And Allah hath full knowledge about your faith. Ye are one from another: Wed them with the leave of their owners, and give them their dowers, according to what is reasonable: They should be chaste, not lustful, nor taking paramours: when they are taken in wedlock, if they fall into shame, their punishment is half that for free women. This (permission) is for those among you who fear sin; but it is better for you that ye practise self-restraint. And Allah is Oft-forgiving, Most Merciful.

Again, Moslem men were allowed to have sexual relations with their wives and( the captives) slave girls.:

Translations of the Qur'an, Surah AL-MUMENOON 023.005-6:"Who abstain from sex, Except with those joined to them in the marriage bond, or (the captives) whom their right hands possess,- for (in their case) they are free from blame."

The Women who are Lawful for the Prophet

Translations of the Qur'an, Surah AL-AHZAB 033.050 --"O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee; and daughters of thy paternal uncles and aunts, and daughters of thy maternal uncles and aunts, who migrated (from Makka) with thee; and any believing woman who dedicates her soul to the Prophet if the Prophet wishes to wed her;- this only for thee, and not for the Believers (at large); We know what We have appointed for them as to their wives and the captives whom their right hands possess;- in order that there should be no difficulty for thee. And Allah is Oft-Forgiving, Most Merciful."

Allah says, addressing His Prophet that He has made lawful for him of women his wives to whom he has given the dowery, which is what is meant by "their due'', which is used here, as was stated by Mujahid and others. The dowery which he gave to his wives was twelve and half `Uqiyah (measures of gold) so they all received five hundred Dirhams except for Umm Habibah bint Abi Sufyan, to whom An-Najashi, may Allah have mercy on him, gave four hundred Dinars (on behalf of the Prophet ) Safiyyah bint Huyay, whom he chose from among the prisoners of Khaybar, then he set her free, making her release her dowery. A similar case was that of Juwayriyah bint Al-Harith Al-Mustalaqiyyah -- he paid off the contract to buy her freedom from Thabit bin Qays bin Shammas and married her. May Allah be pleased with them all.

[وَمَا مَلَكَتْ يَمِينُكَ مِمَّآ أَفَآءَ اللَّهُ عَلَيْكَ]

(those (slaves) whom your right hand possesses whom Allah has given to you,) means, `the slave-girls whom you took from the war booty are also permitted to you.' He owned Safiyyah and Juwayriyah, then he manumitted them and married them, and he owned Rayhanah bint Sham`un An-Nadariyyah and Mariyah Al-Qibtiyyah, the mother of his son Ibrahim, upon him be peace; they were both among the prisoners, may Allah be pleased with them.

[وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّـتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَـلَـتِكَ]

(and the daughters of your paternal uncles and the daughters of your paternal aunts and the daughters of your maternal uncles and the daughters of your maternal aunts) This is justice which avoids going to either extreme, for the Christians do not marry a woman unless there are seven grandfathers between the man and the woman (i.e., they are very distantly related or not at all), and the Jews allow a man to marry his brother's daughter or his sister's daughter. So the pure and perfect Shari`ah came to cancel out the extremes of the Christians, and permitted marriage to the daughter of a paternal uncle or aunt, or the daughter of a maternal uncle or aunt, and forbade the excesses of the Jews who allowed marriage to the daughter of a brother or sister which is an abhorrent thing.

[وَامْرَأَةً مُّؤْمِنَةً إِن وَهَبَتْ نَفْسَهَا لِلنَّبِىِّ إِنْ أَرَادَ النَّبِىُّ أَن يَسْتَنكِحَهَا خَالِصَةً لَّكَ]

(and a believing woman if she offers herself to the Prophet, and the Prophet wishes to marry her -- a privilege for you only,) means, `also lawful for you, O Prophet, is a believing woman if she offers herself to you, to marry her without a dowery, if you wish to do so.' This Ayah includes two conditions. Imam Ahmad recorded from Sahl bin Sa`d As-Sa`idi that a woman came to the Messenger of Allah and said, "O Messenger of Allah, verily, I offer myself to you (for marriage).'' She stood there for a long time, then a man stood up and said, "O Messenger of Allah, marry her to me if you do not want to marry her.'' The Messenger of Allah said:

«هَلْ عِنْدَكَ مِنْ شَيْءٍ تُصْدِقُهَا إِيَّاهُ؟»

(Do you have anything that you could give to her as a dowery) He said, "I have only this garment of mine.'' The Messenger of Allah said:

«إِنْ أَعْطَيْتَهَا إِزَارَكَ جَلَسْتَ لَا إِزَارَ لَكَ، فَالْتَمِسْ شَيْئًا»

(If you give her your garment, you will be left with no garment. Look for something.) He said, "I do not have anything.'' He said:

«الْتَمِسْ وَلَوْ خَاتَمًا مِنْ حَدِيد»

(Look for something, even if it is only an iron ring.) So he looked, but he could not find anything. Then the Messenger of Allah said to him:

«هَلْ مَعَكَ مِنَ الْقُرْآنِ شَيْءٌ؟»

(Do you have [know] anything of the Qur'an) He said, "Yes, Surah such and such and Surah and such,'' he named the Surahs. So, the Messenger of Allah said:

«زَوَّجْتُكَهَا بِمَا مَعَكَ مِنَ الْقُرْآن»

(I marry her to you with what you know of the Qur'an.) It was also recorded by (Al-Bukhari and Muslim) from the Hadith of Malik. Ibn Abi Hatim recorded a narration from his father that `A'ishah said: "The woman who offered herself to the Prophet was Khawlah bint Hakim.'' Al-Bukhari recorded that `A'ishah said, "I used to feel jealous of those women who offered themselves to the Prophet and I said, `Would a woman offer herself' When Allah revealed the Ayah:

[تُرْجِى مَن تَشَآءُ مِنْهُنَّ وَتُؤْوِى إِلَيْكَ مَن تَشَآءُ وَمَنِ ابْتَغَيْتَ مِمَّنْ عَزَلْتَ فَلاَ جُنَاحَ عَلَيْكَ]

(You can postpone whom you will of them, and you may receive whom you will. And whomsoever you desire of those whom you have set aside, it is no sin on you) I said, `I see that your Lord hastens to confirm your desires.''' Ibn Abi Hatim recorded that Ibn `Abbas said: "The Messenger of Allah did not have any wife who offered herself to him. '' This was recorded by Ibn Jarir. In other words, he did not accept any of those who offered themselves to him, even though they were lawful for him -- a ruling which applied to him alone. The matter was left to his own choice, as Allah says:

[إِنْ أَرَادَ النَّبِىُّ أَن يَسْتَنكِحَهَا]

(and [if] the Prophet wishes to marry her) meaning, if he chooses to do so.

[خَالِصَةً لَّكَ مِن دُونِ الْمُؤْمِنِينَ]

(a privilege for you only, not for the (rest of) the believers.) `Ikrimah said: "This means, it is not permissible for anyone else to marry a woman who offers herself to him; if a woman offers herself to a man, it is not permissible for him (to marry her) unless he gives her something.'' This was also the view of Mujahid, Ash-Sha`bi and others. In other words, if a woman offers herself to a man, when he consummates the marriage, he has to give her a dowery like that given to any other woman of her status, as the Messenger of Allah ruled in the case of Barwa` bint Washiq when she offered herself in marriage; the Messenger of Allah ruled that she should be given a dowery that was appropriate for a woman like her after her husband died. Death and consummation are the same with regard to the confirmation of the dowery, and the giving of a dowery appropriate to the woman's status in the case of those who offer themselves to men other than the Prophet is an established ruling. With regard to the Prophet himself, he is not obliged to give a dowery to a woman who offers herself to him, even if he consummated the marriage, because he has the right to marry without a dowery, Wali (representative) or witnesses, as we have seen in the story of Zaynab bint Jahsh, may Allah be pleased with her. Qatadah said, concerning the Ayah:

[خَالِصَةً لَّكَ مِن دُونِ الْمُؤْمِنِينَ]

(a privilege for you only, not for the (rest of) the believers.) no woman has the right to offer herself to any man without a Wali or a dowery, except to the Prophet .

[قَدْ عَلِمْنَا مَا فَرَضْنَا عَلَيْهِمْ فِى أَزْوَجِهِـمْ وَمَا مَلَكَتْ أَيْمَـنُهُمْ]

(Indeed We know what We have enjoined upon them about their wives and those (servants) whom their right hands possess,) Ubayy bin Ka`b, Mujahid, Al-Hasan, Qatadah and Ibn Jarir said, concerning the Ayah:

[قَدْ عَلِمْنَا مَا فَرَضْنَا عَلَيْهِمْ فِى أَزْوَجِهِـمْ]

(Indeed We know what We have enjoined upon them about their wives) means, `concerning the limiting of their number to four free women, and whatever they wish of slave-girls, and the conditions of a representative, dowery and witnesses to the marriage. This is with regard to the Ummah (the people), but We have granted an exemption in your case and have not imposed any of these obligations upon you.'

[لِكَيْلاَ يَكُونَ عَلَيْكَ حَرَجٌ وَكَانَ اللَّهُ غَفُوراً رَّحِيماً]

(in order that there should be no difficulty on you. And Allah is Ever Oft-Forgiving, Most Merciful.)

Allah Of Islam Is not God of the Bible

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Yahweh and Jehovah are both names for the God of the Israelites in the Hebrew Bible. "Yahweh" is considered by scholars to be the original ancient Hebrew name for God, while "Jehovah" is a medieval Latinized form that emerged from combining the consonants of Yahweh with the vowels of Adonai, another name for God. Today, some religious groups use "Jehovah" as a preferred English-language translation of the divine name.

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Same person, different word. (such as God and Lord).

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Yahweh is Jehovah in the Jewish language and Jehovah is its translation into English...ie the name James in English and Santiago in Spanish.

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Q: What is the difference between Yahweh and Jehovah?
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