Fontaine justifies enslaving the Negroes by making his point clear and explaining that they are enslaving there own selves.
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Fontaine justifies enslaving the Negroes by arguing that it is their duty to civilize and Christianize them, claiming that they are helping them by providing them with work and a sense of purpose. He also mentions that their labor contributes to the economic success of the colony.
Europeans justified enslaving Africans by portraying them as inferior and uncivilized, arguing that it was their duty to "civilize" them. This ideology was supported by the belief in white superiority and the idea that Africans were not fully human. Economic interests, such as the need for cheap labor to support industries and plantations, also played a significant role in justifying the enslavement of Africans.
Slaveowners justified enslaving Africans by promoting racist ideologies that deemed African people as inferior and better suited for servitude. They also used economic arguments, claiming that slavery was necessary for the economy and that Africans were better off enslaved. Additionally, they often cited legal and religious justifications to control and exploit African labor.
The Portuguese justification for enslaving the Guanche of the Canary Islands was based on the idea that they were not Christians and therefore could be enslaved as infidels. This rationale was commonly employed during the Age of Discovery to justify the enslavement of indigenous peoples who were seen as outside the bounds of European Christian society.
She tried to justify her actions by explaining the reasoning behind her decision.
European people justified slavery through various means, including religious beliefs that some groups were naturally inferior, the need for labor to support economic growth, and the desire to exert power and control over others. They also believed that certain races were suited for manual labor and that enslaving them was a way to civilize and Christianize them.