Granville Sharp (10 November 1735 - 6 July 1813) was one of the first English campaigners for the abolition of slave trade. He also involved himself in trying to correct other social injustices. Sharp formulated the plan to settle blacks in Sierra leone, and founded the St.George's Bay Company, a forerunner of the Sierra Leone Company. His efforts led to both the founding of the Province of Freedom, and later on Freetown, Sierra Leone, and so he is considered to be one of the founding fathers of Sierra Leone. He was also a biblical scholar and classicist, and a talented musician.
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Gravell Sharp was a prominent opponent of the slave trade and played a key role in advocating for its abolition. He is known for his work in writing and campaigning against the slave trade and for the abolition of slavery in Britain. Sharp's efforts helped bring about legislative changes that eventually led to the abolition of the slave trade in the British Empire in 1807.
Afonso asked for help to stop the slave trade because he saw the devastating impact it was having on his people and his kingdom. He believed that the Portuguese king had the power to influence the traders and put an end to the exploitation of his people. Additionally, Afonso likely wanted to maintain good relations with Portugal and saw this as an opportunity for collaboration.
Hannah More was a key figure in the abolitionist movement because she used her influence as a writer and social reformer to raise awareness about the inhumanity of the slave trade. She wrote numerous pamphlets, plays, and poems that highlighted the plight of the enslaved and galvanized public opinion against slavery. Additionally, More worked closely with other abolitionists, such as William Wilberforce, to lobby for the passage of laws that ultimately led to the abolition of the slave trade in the British Empire.
The four dramas used in "The Slave Ship" by Marcus Rediker are the drama of the enslaved, the drama of the sailors, the drama of the captains and investors, and the drama of the abolitionists and resistance. These dramas help to provide a multifaceted view of the transatlantic slave trade and its impact on various groups involved.
Many slave owners believed it was okay to keep slaves due to economic interests, social conditioning that normalized slavery, and beliefs in white supremacy. They often justified their actions by citing social norms, biblical interpretations, and the idea that enslaved individuals were inferior and needed to be controlled.
Slave owners justified owning slaves by dehumanizing them and believing that they were inferior. They also relied on economic reasons, such as profits from slave labor, to support their ownership. Additionally, societal norms and laws at the time normalized and supported the institution of slavery.