1) We don't avail ourselves of all the devices and techniques that Man has developed to master and control Nature. A few examples are: fire, electronics, machinery. The day is dedicated to reconnecting with the One who created the universe, and to living in our part of the universe as it was created.
2) We don't conduct business or work our jobs. The day is dedicated to reminding ourselves that people don't own people, that we ultimately serve and report to God and not to other people, that our success and comfort are decided by God apart from all of our striving and our overtime, and that our success in living life involves other dimensions in addition to our net taxable income.
3) We don't occupy ourselves with the concerns that keep us on our toes during the ordinary days. A few examples are: watering/weeding the garden; washing the car; painting the boat; mowing/edging the lawn; repairing the window; cleaning the garage; doing a crossword puzzle; doing the laundry; practicing the piano; checking our email; cooking dinner; washing dishes.
The Shabbat is a different kind of day, not one of the ordinary ones. Jews who observe it are careful to avoid the habits of the ordinary days, because ... being the creatures of habit that we are ... we could so easily relax into the same frame of mind as on the ordinary days, and lose sight of the higher, more spiritual pursuits that are available to us on the Shabbat, and to which the Shabbat is actually dedicated.
Note that although the list of DON'Ts is always the more fascinating for non-Jews, it's important to try and understand that the essence of Shabbat is to DO the proper things. The DON'Ts are simply things that are inconsistent with that, and would spoil it.
Non-Orthodox Jews keep Shabbat in very personal ways, not always following the same restrictions as Orthodox Jews.
The kind of labor that one ordinarily engages in on weekdays. That should mean not engaging in your ordinary business or your ordinary activities.
But centuries upon centuries of interpretation, questioning and reinterpretation have made this a far-reaching concept. So it includes not driving a car even though most people no longer live within short walking distance of their synagogues and doesn't take into consideration weather conditions or a physical impairment that could make walking more difficult. It also includes not cooking because even just getting a stove ready to cook on took work even though today you just press a few buttons.
The goal of restricting work on Shabbat at its basis is to allow the human soul to have a time to refresh itself, and to facilitate worship. Putting splintered rules in place that in effect can diminish that rest or make worship more difficult would seem to be contradictory to the basic purpose.
Reform and some Conservative Jews observe the sabbath in various ways, but generally don't focus on prohibitions. Traditional Jews can't work on the Sabbath. Orthodox Jews define work by 39 laws, because these activities are listed in the Torah and were the activities prohibited during Shabbat when the First Temple was being built.
A few examples of prohibited activities are:
We are not supposed to kindle a fire. We can't turn on/off electrical items as that is creating/breaking a circuit. We cant carry anything outside of our homes. We can not create or destroy, we cant draw because it is creating and we cant rip paper because it is destroying.
The entirety of the 39 laws are listed below.
1. Zoreah - Sowing (seeding)
2. Choresh - Plowing
3. Kotzair - Reaping (cutting)
4. M'amair - Gathering (bundling sheaves)
5. Dishah - Threshing
6. Zoreh - Winnowing
7. Borer - Sorting (selecting, separating)
8. Tochain - Grinding
9. Merakked - Sifting
10. Lishah - Kneading
11. Ofeh / (Bishul) - Baking/cooking
12. Gozez - Shearing
13. Melabain - Whitening (bleaching)
14. Menafetz - Disentangling, Combing
15. Tzovayah - Dyeing
16. Toveh - Spinning
17. Maisach - Mounting the warp (stretching threads onto loom)
18. Oseh Batai Neirin - Setting two heddles (preparing to weave)
19. Oraig - Weaving
20. Potzai'ah - Separating (removing) threads (Unweaving)
21. Koshair - Tying a knot
22. Matir - Untying a knot
23. Tofair - Sewing
24. Ko'reah - Tearing (unsewing - ripping)
25. Tzeidah - Trapping
26. Shochet - Slaughtering (Killing)
27. Mafsheet - Skinning
28. M'abaid - Salting/tanning process [1]
29. Mesarteit - Tracing (scratching) lines
30. Memacheik - Smoothing / scraping
31. Mechateich - Cutting (to shape)
32. Kotaiv - Writing two or more letters
33. Mochaik - Erasing two or more letters
34. Boneh - Building
35. Soteir - Demolishing
36. Mechabeh - Extinguishing (putting out a flame)
37. Mav'ir - Kindling (making a fire or turning electricity off or on)
38. Makeh B'Patish - Striking the final blow (Finishing an object)
39. Hotza'ah - Transferring (transporting) from domain to domain
The common thought is work, and in an essence, that is true, but the Hebrew actually means you are not allowed to create. One example is creating a "spark." This means, no lighting fires, no pressing buttons, no using electronics. As long as the labor being performed is purely physical and does not create anything, it is okay (so you can walk places or lift a heavy chair indoors).
Traditional Jews do not work on Shabbat (the sabbath). Orthodox Jews define work by the following 39 activities:
1 Planting
2 Plowing
3 Reaping
4 Binding sheaves
5 Threshing
6 Winnowing
7 Selecting
8 Grinding
9 Sifting
10 Kneading
11 Baking
12 Shearing wool
13 Washing wool (Scouring/Laundering)
14 Beating/Combing wool
15 Dyeing
16 Spinning
17 Weaving
18 Making two loops
19 Weaving at least two threads
20 Separating two threads
21 Tying
22 Untying
23 Sewing
24 Tearing for the purpose of sewing
25 Trapping
26 Slaughtering
27 Flaying
28 Curing hide
29 Scraping hide
30 Scoring
31 Cutting hide into pieces
32 Writing
33 Erasing
34 Building
35 Tearing something down
36 Extinguishing a fire
37 Igniting a fire
38 Applying the finishing touch
39 Transferring between domains
We're not supposed to "work." This is usually taken to mean anything involved in building: digging, lifting, carrying, turning on electrical currents, cutting wood or stone, etc. In the Jewish tradition, we "build a fence around the Torah," which means we extend the rule to make absolutely sure we don't accidentally violate it. So a number of additions to the definition of "work" have grown up over the generations -- when in doubt, check with a local rabbi.
See the attached Related Link.
There are two main aspects to Shabbat observance: what we do and what we don't do.
What we don't do: we're not permitted to work on the Shabbat (Exodus ch.20). This includes 39 categories of productive interaction with the world, such as planting, writing, kindling fire, etc. (Talmud, Shabbat 73b).
There's often a kiddush (refreshments) afterwards, and congregants then have a chance to schmooze (to talk). Towards the late afternoon, there's another (short) service (Shabbat mincha).
After Friday night services and on Shabbat morning after services, we come home, often with guests, make kiddush (blessing over wine), and have a leisurely multi-course Shabbat meal including singing and words of Torah. Customarily, that week's Torah-reading (parsha) will be a topic of conversation; and the children of the family will be asked to speak of what they've learned in school.
Husband and wife, in particular, finally have a chance to be together after a hectic week.
Short answer: Jews are forbidden to do any work on Shabbat (the Sabbath). Long answer: There are 39 categories of activity that the Rabbis inferred from the Torah to be forbidden on Shabbat. Planting, Plowing, Reaping, Gathering, Threshing, Winnowing, Sorting, Dissection, Sifting, Kneading, Cooking, Shearing, Scouring, Combing, Dyeing, Spinning, Warping, Threading, Weaving, Separating threads, Tying, Untying, Sewing, Tearing, Trapping, Killing, Skinning, Curing, Smoothing, Scoring, Measured cutting, Writing, Erasing, Construction, Demolition, Extinguishing fire, Igniting fire, Finishing a project, Moving things between domains. All of the above restrictions may be lifted to save a human life.
The same way Jews in all other countries do.
yes for ordodox and ultra-orthodox jews reform jews might adapt the rules of shabbat
Religiously observant Jews will not use phones during Shabbat. The exception being if there is an emergency - medical, fire, etc. where lives are at risk.
Religiously observant Jews would not board a plane if Shabbat were to start while in transit. The issue wouldn't be landing during Shabbat, the issue would be flying during Shabbat.
Yes. Orthodox Jews do "everything by the book". Reform Jews do anything they want.
Orthodox Jews only use electricity in a passive manner during Shabbat. This means that they can leave electrical appliances on over Shabbat or use timers that automatically turn such things as lamps on and off.
The same way Jews in all other countries do.
Anything that is not one of the 39 forms of forbidden creative work.
yes for ordodox and ultra-orthodox jews reform jews might adapt the rules of shabbat
No, that violates the Shabbat.
Fewer Jews are observing the Shabbat laws.
The Shabbat is observed by all Jews, both men and women. However, it is the women who traditionally light the Shabbat-candles.See also:Women and the lighting of the candles
they rest for the day
Shabbat
Shabbat Shalom is a greeting that Jews say to each other on Shabbat (the sabbath). It means "A peaceful Shabbat"
No, Orthodox Jews do not use phones during Shabbat except for major emergencies such as someone's life being at risk.
Orthodox Jews live in Australia, so they observe Shabbat, too.