shiism did not undergo any divisions dyring the imamate of the first three Imam: Ali, Hasan , Husayn. but after the martyrdom of Husayn, the majority of shiites accepted the Imamate Of Ali ibn Husayn ibn Al-Sajjad, while a minority known as Kaysaniyyah believed that the third son of Ali, Muhammed Ibn Al Hanafiyyah was the fouth Imam as well as the promised Mahdi and that he had gone into occultation in the Rawdah mountain and one day would reappear. after the death of Imam Al Sajjad , the majority of shiites accepted as Imam his son, Muhammad Al BAqir while a minority followed Zayd al Shahid, another son of imam Al Sajjad and became known as ZAydis, Following Imam Muhammad Al-Baqir, the Shiites accepted his son Jafar Al-Sadiq as Imam ad after the death of imam Jafar, the majority followed his son Imam Musa Al-Kazim as the seventh Imam. However one group followed the older son of the sixth imam, Ismail, whi had died while his father was still alive and when this latter group separated from the majority of shiites, it became known as as Ismailis. others accepted as Imam either Abdullah Aftah or Muhammad, both sons of sixth imam. finally another party stopped with sixth Imam himself and considered him as the last Imam. In the same way after the martyrdom of Imam Musa-Alkazim the majority followed his son, Ali Al-Rida, as the eighth Imam. however some stopped with the seventh imam and became known as the waqifiyyah.
from the eighth Imam to the twelfth, whom the majority of shiites believed to be the promised mahdi, no division of any importance took place in Shiism.
the sunnis divide in terms of the school of jurisprudence into four schools: Hanafi, Maliki, Shafehii, Hanbali.
the Sunni and Shiite are two main sects in Islam religion first as majority and latter as minority.
they are two sect or fraction of Islam religion. Sunnism as Majority and Shiite as minority are two main sects in Islam religion.
Answer 1each of them namely ,shiite and sunni , consider himself as right position. it means that shiite and sunnism know themselves as orthodox. but if we take orthodoxy as opinion which is the best and right insight among others.Answer 2Yes. Both the Sunni and Shiite positions taken by the Ulemaa or Scholars are considered to be Orthodox Islam. Non-Orthodox Islam includes more minor sects, such as Ibadiyya and Ahmadiyya, possible post-Islamic sects such as Alevis, Alawites, and Yarsanis, and, finally, Liberal Islamic interpretations (such as those of Tawfik Hamid and Irshad Manji).
The Safavid Empire made Persia into a predominantly Shiite-State by aggressively repressing Sunni Islam.
Most Arabians practice Sunni Islam, but there are significant minorities of Ibadi Muslims (in Oman -- where they are the majority) and Zaydi Shiite Muslims (in Yemen). Most of the Arabs in Saudi Arabia identify strongly with the Wahhabist Strain of Sunni Islam.
Islam.
the sunni and the shiite are two main sects of islam religion.the are agree in three principles like divine unity,belief in ressurrection and prophecy.shiite,in spite of that,shiite belief in justice and imamate.
There are actually three branches of Islam that are dominant in at least one country in Southwest Asia. In order of popularity: Sunni Islam, Shiite Islam, Ibadi Islam.
the Sunni and Shiite Are two sects of Islam religion.
Islam
yes, there are Sunni & Shiite.
the Sunni and Shiite are two main sects in Islam religion first as majority and latter as minority.
Islam
in religious sciences we apply sect in place of faction.hence it is better to say that we have two sects in islam religion shiite as minority and sunni as majority.
Official religion of Iran is Shiite Islam, specifically Twelver Shiite Islam with the Jaafari School of Fiqh (jurisprudence).
shia Islam.
They are the two main branches of Islam. The split between Sunni and shiite Islam occurred very early in Islam's history, in the 7th century AD. It had very little to do with any differences in Muslim belief (although there are a few, mostly minor differences), but everything with the question whether the rightful successor to the prophet Muhammed was his father-in-law Abu Bakr or his son-in-law Ali. Sunni Muslims think is was Abu Bakr, Shia Muslims are followers of Ali ('shia' even means "followers"). In the past, Sunni and Shiite Muslims mostly managed to co-exist peacefully and even intermarried. Today the differences between these two Muslim branches have become intermingled with the struggle for political supremacy in the Middle East between Sunni Saudi Arabia and Shiite Iran.