Religious indulgences are the remission of the temporal punishment due to sin which has previously been forgiven. It has nothing to do with the remission of sin, and an indulgence cannot be obtained by a person in a state of sin.
In Catholic Theology, when you sin, you not only hurt yourself, but the entire Body of Christ, of which you are a member in virtue of your baptism. An indulgence is when the merits of another (like a saint) are applied to your need. Below are two paragraphs from the Catechism explaining indulgences, and below that is my personal explanation:
1471 “An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and the Saints.” (Paul VI, apostolic constitution, Indulgentiarum doctrina, Norm 1.)
1472 To understand this doctrine and practice of the church, it is necessary to understand that sin has a double consequence. Grave sin deprives us of communion with God and therefore makes us incapable of eternal life, the privation of which is called the “eternal punishment” of sin. On the other hand every sin, even venial, entails an unhealthy attachment to creatures, which must be purified either here on earth, or after death in the state called Purgatory. This purification frees one from what is called the “temporal punishment” of sin. These two punishments must not be conceived of as a kind of vengeance inflicted by God from without, but as following from the very nature of sin. A conversion which proceeds from a fervent charity can attain the complete purification of the sinner in way a way that no punishment would remain. (Cf. Council of Trent {1551} Denzinger-Schömetzer, Enchiridion Symbolorum, definitionum et declarationum de rebus {1965} 1712-1713; {1563}: 1820)
Indulgences: "The remission before God of the temporal punishment due to sins forgiven as far as their guilt is concerned, which the follower of Christ with the proper dispositions and under certain determined conditions acquires through the intervention of the Church, which, as minister of the redemption, authoritatively dispenses and applies the treasury of the satisfaction won by Christ and the saints." (Pope Paul VI, Apostolic Constitution on Indulgences.
My explanation:
To understand indulgences you must first understand sin and its consequences.
Let me try to explain. When one sins, one damages the Body of Christ, as, by our Baptism, we are all members of the Body of Christ, and everything we do, for good or ill, affects everyone.
Say you are in the street in your neighborhood playing softball. You hit one and it goes flying across the street and through Mrs. Neighbor’s front window. You put the bat down, walk across the street, knock on the door, and apologize to Mrs. Neighbor. She forgives you, since you were nice, and owned up to your fault. Up until now we have the basic scenario of someone going into confession and confessing their sins. But wait, notice that in my example, the window is still broken. You have to go home and confess to your father and mother that you broke the window, they, in turn, take your allowance for the next several years and pay to have the window fixed. The broken window is the example of how we damage the Body of Christ. The allowance that you have to fork over for the next several years is your penance. Now, an indulgence is based on the fact that when Jesus was a man living on the earth, his mother, and the other saints down through the centuries, have done more good works than they need to do their penances (in the case of Our Blessed Lord, and His mother, they had no need of penances, so all their good works are surplus), so, the Church, through Her power of the keys, can apply the merits of those good works to your penance. So in the example above, the indulgence is your parents fixing the window for you, and you are still going to get your allowance. You might have to fork over some of it to help, but they are not going to impoverish you for the next several years.
That is what an indulgence is: it is the application of the good works of the saints to make up for your penances. Please note that they are only applicable to someone in a state of grace who has already been forgiven. They have NOTHING to do with the remission of sin. Without prior remission of sin, there can be no indulgence.
Martin Luther was the reformer who challenged the Catholic Church over Indulgences.
He had looked through The Bible and had seen that the Bible didn't say anything about indulgences. He figured that they were traditional and that was a way that the church was making money.
Indulgences were never bought or sold. An indulgence is a remission of the temporal punishment due to sin given by the Church for good works. These can be obtained for oneself or for the souls in purgatory. The idea of buying and selling indulgences comes from the abuse of alms indulgences. Giving alms is a work of piety that is well looked upon in the Bible, so there was an indulgence for giving money for the poor or for certain religious purposes (like building a house of worship). These were abused in such a way as to create the impression among some people that one could pay away the temporal punishment due to sin. This was an illegitimate use of indulgences and in fact was a form of the sin of simony, so to stop this abuse the Church discontinued alms indulgences. In short, then, Catholics still do obtain indulgences. These indulgences, however, are not the discontinued alms indulgences but others of a different nature: indulgences for pilgrimages, group prayer, reading the Bible etc.
Sale of indulgences Church straying from original purpose Corruption in church heirchy Bible in vernacular, not just latin
Pope Leo X was accused by Martin Luther of selling indulgences or allowing the sale of indulgences.
Martin Luther was the reformer who challenged the Catholic Church over Indulgences.
Martin Luther
Indulgences
he was a medieval preacher delegated to raise money for religious works by soliciting offerings and granting indulgences
He had looked through The Bible and had seen that the Bible didn't say anything about indulgences. He figured that they were traditional and that was a way that the church was making money.
Indulgences were never bought or sold. An indulgence is a remission of the temporal punishment due to sin given by the Church for good works. These can be obtained for oneself or for the souls in purgatory. The idea of buying and selling indulgences comes from the abuse of alms indulgences. Giving alms is a work of piety that is well looked upon in the Bible, so there was an indulgence for giving money for the poor or for certain religious purposes (like building a house of worship). These were abused in such a way as to create the impression among some people that one could pay away the temporal punishment due to sin. This was an illegitimate use of indulgences and in fact was a form of the sin of simony, so to stop this abuse the Church discontinued alms indulgences. In short, then, Catholics still do obtain indulgences. These indulgences, however, are not the discontinued alms indulgences but others of a different nature: indulgences for pilgrimages, group prayer, reading the Bible etc.
They are not pardons. They are called indulgences and they can be earned by pious acts and will shorten or eliminate time in Purgatory.
Sale of indulgences Church straying from original purpose Corruption in church heirchy Bible in vernacular, not just latin
Pope Leo X was accused by Martin Luther of selling indulgences or allowing the sale of indulgences.
Catholic Church who was authorized to grant papal indulgences, which were believed to provide forgiveness for sins. They were responsible for selling indulgences, which were certificates that ensured a person's entrance into heaven or reduced their time in purgatory. Pardoners often faced criticism for their corrupt practices and exploitation of people's religious beliefs.
Indulgences are not forgiveness for future sins. They are a lessening of punishment in Purgatory for sins already forgiven. Indulgences are gained by certain spiritual and corporal works of devotion but paying for indulgences ended with the Council of Trent.
Indulgences are not forgiveness for future sins. They are a lessening of punishment in Purgatory for sins already forgiven. Indulgences are gained by certain spiritual and corporal works of devotion but paying for indulgences ended with the Council of Trent.