We cannot know the exact width at that time, because a river is constantly changing; but we do know that it was overflowing it's banks at that time, thus making it wider than normal (as seen in Joshua 3:15). Also, it should be noted that the Israelites crossed through it on dry land miraculously with God's help similar to when they crossed the Red Sea when fleeing from the Egyptians.
According to the Biblical narrative (Joshua ch.3-4) ... the only available source for an answer ... the Israelites crossed the Jordan River from what is now Jordan into the Promised Land near Jericho, just north of the Dead Sea. Historians, however, have found no evidence for such a crossing.
jordan river
Moses crossing the Red Sea was a miraculous event where God parted the waters for the Israelites to pass through on dry land, while Joshua crossing the Jordan River involved the priests carrying the Ark of the Covenant to stop the flow of the river, allowing the Israelites to cross on dry ground. The crossings symbolize God's power and presence with the Israelites in their journey to the Promised Land.
Abraham possibly crossed the Jordan, but the Hebrews coming out of Egypt would have entered Israel through the South (the Jordan is on east Coast).Answer:Yes, the Israelites crossed the Jordan (Joshua ch.3-4).
"Despite living to 120, he did not enter the Land of Israel,or the promised land, because he hit the rock twice instead of speaking to the rock" An alternate answer: Moses's function as the deliverer of the Israelites (they weren't "Jews" yet) from Egypt to the promised land had concluded. The Israelites now had to conquer the land - fighting some tribes and making peace with others. This phase required a completely different persona, embodied in the young, charismatic military tactician, Joshua. An alternative to this theory is that Moses had been "building up" the promised land in the imaginations of the Israelites for 40 years. Moses knew that the reality on the ground would be much more difficult and complex. Had Moses crossed the Jordan river with his people, they might have rebelled against him and the LORD for misleading them. This is why a new leader, one that could start with a "clean slate" was needed.
He was not permitted because he disobeyed God. Joshua led the Israelites into the Promised Land. God did allow him to see it from one of the mountains outside Israel before he died.
If they followed Moses, then yes they did.
The Biblical Israelites were the descendants of the Biblical patriarch Jacob, who also bore the name Israel. Moises did not enter Canaan. After the conquest of the remainder of Canaan, Joshua 1st in charge after Moises, assigned territories to the tribes of Judah, Ephraim, Manasseh, Simeon, Issachar, Asher, Naphtali, Dan, and Zebulon. Joshua and Caleb were the only ones out of the original Israelites to leave Egypt and also to enter the Promised Land.
Even though God used Moses to lead the Israelites out of Egypt, Moses was not allowed to enter the promised land.
Moses led the Israelites through the desert for more than 40 years, but it was actually Joshua who led them into the Promise Land because Moses had disobeyed God and was forbidden to enter.
The book in the Bible that starts with the letter D is "Deuteronomy." It is the fifth book of the Old Testament and contains the farewell speeches of Moses to the Israelites before they enter the Promised Land.
Under Joshua's leadership, the children of Israel crossed the river Jordan on dry ground, making their entrance in to the promised land. (Joshua 3:17) It is true that some of the tribes received their inheritance on the east side of the river Jordan, but the promised land is most often referring to the land on the west side of the Jordan. 2 "Moses My servant is dead. Now therefore, arise, go over this Jordan, you and all this people, to the land which I am giving to them--the children of Israel. (Joshua 1:2) This happened in approx. 1470 B.C. The date for the Exodus and resultant entry into the promised land is fixable by reference to:1And it came to pass in the four hundred and eightieth year after the children of Israel were come out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month Zif, which is the second month, that he began to build the house of the LORD. The science of archaeology has fixed the date of the temple to around 961BC and thus the Exodus was thus close to 1441 BC. With 40 years of wilderness wandering, this gives an entry into the promised land of 1401 BC.