The Five Classics were a collection of ancient Chinese texts that formed the foundation of Confucian philosophy. The Four Books are later Confucian texts that elaborated on Confucius' teachings and became essential for Confucian study. Together, the Five Classics and Four Books served as the core texts for Confucian education in China.

The Confucianism holy book is called the "Analects" or "Lunyu." It is a collection of writings and teachings attributed to Confucius, a Chinese philosopher who lived around 500 BCE. The book evolved over time through oral transmission and later written compilations by Confucius's disciples and subsequent generations of scholars. Today, the Analects form the foundational text of Confucianism, influencing moral, ethical, and social values in East Asian societies.

There were approximately 72 disciples who studied under Confucius during his lifetime. However, only a few of them are well-known and recognized for their contributions to Confucianism.

The main principles of Confucius are centered around concepts such as righteousness, filial piety, loyalty, and respect for social hierarchy. Confucius emphasized the importance of self-cultivation, moral conduct, and education as means to create a harmonious and just society. He also emphasized the concept of the golden rule, "Do not do to others what you would not have them do to you."

he had learned and to guide others in living a virtuous life. He emphasized the importance of moral values such as honesty, respect, and kindness. He believed in the concept of ren, which is the cultivation of goodness and benevolence in oneself and in society.

Neo-Confucianism had a significant impact on China. It helped to revive Confucian philosophy during the Song Dynasty, emphasizing morality, social order, and self-cultivation. It also influenced government policies, education, and the development of civil service exams. Neo-Confucianism played a role in shaping Chinese society and culture for centuries, promoting Confucian values and principles.

Yes, Confucianism places a strong emphasis on filial piety, which is the respect and honor shown toward one's parents and ancestors. Filial piety is seen as a foundational virtue in Confucian ethics and is considered essential for maintaining harmonious family relationships and social order. It is believed that practicing filial piety can also lead to personal moral cultivation and ultimately contribute to the well-being of society.

The Tang emperors had a favorable attitude towards the Confucian scholar gentry. They relied on them for administrative positions and sought their advice on governance. The emperors also supported the civil service examination system, which allowed the scholar gentry to enter the bureaucracy based on merit rather than family background.

A basic principle of Confucianism is the idea of filial piety, which emphasizes respect for one's parents and ancestors. It involves the duty to care for and support one's family, as well as to honor and obey authority figures in society. This principle is seen as essential for maintaining social harmony and order.

The name of Confucius' teacher was Kongzi (also known as Master Kong or Kong Fu Zi).

The three main aspects of Confucianism that have influenced China are the emphasis on filial piety, the importance of social harmony and stability, and the focus on education and self-improvement. Filial piety refers to the respect and obedience towards one's parents and ancestors, which has played a crucial role in shaping family values in Chinese society. The emphasis on social harmony promotes the idea of maintaining order and stability within society, while the focus on education and self-improvement has led to a strong emphasis on academic achievement and personal development in Chinese culture.

Yes, according to Confucianism, the husband is considered the "master" or "head" of the wife in the family hierarchy. Confucianism emphasizes hierarchical relationships and the importance of filial piety, where individuals in a family have specific roles and responsibilities based on their position. Therefore, the husband's role is seen as dominant and responsible for providing guidance and leadership in the family.

Confucius is considered a man, not a god. He was a philosopher and educator who lived in ancient China around 500 BC. Confucianism, the philosophy he taught, emphasizes moral values, ethical conduct, and social harmony, but it does not include worshiping Confucius as a deity.

The major text of Confucianism is the Analects, which is a collection of sayings and teachings attributed to Confucius. This text emphasizes the importance of moral values, social harmony, and personal development. It serves as a guide for individuals to cultivate virtues and fulfill their roles within society.

Confucius lived during the Spring and Autumn period of ancient China, which is generally considered to be from 771 to 476 BC. He was born in 551 BC and died in 479 BC, so he lived for about 72 years. His teachings and influence continued to spread long after his death.

It is believed that Emperor Huangdi cracked down on Confucianism because he found the teachings of Confucius to be a threat to his power and authority. Confucianism emphasizes hierarchy and moral leadership, which could potentially undermine the absolute power of the emperor. As a result, Huangdi sought to suppress Confucianism in order to maintain control over his empire.

Some of the scriptures that Confucianism refers to include the Confucian classics such as the Analects, the Great Learning, the Doctrine of the Mean, and the Mencius. These texts contain teachings and conversations of Confucius and his disciples, emphasizing the importance of moral and ethical values, social harmony, and filial piety. The scriptures serve as a guide for ethical conduct, personal development, and cultivating virtuous relationships.

Confucius believed that China needed to return to ethics because he saw that society was in a state of moral decline and chaos. He believed that a focus on ethical principles, such as filial piety, respect for elders, and honesty, would lead to personal and societal harmony. By cultivating virtue and moral behavior, Confucius believed that individuals and society as a whole could achieve peace, stability, and prosperity.

The geographic location where Confucianism originated was in ancient China, specifically in the eastern region known as Lu (now modern-day Shandong province).

Confucius emphasized the importance of maintaining a hierarchical society based on respect and obedience to authority. He believed that each individual had a specific role and responsibility within the social structure, and that the harmony of society depended on everyone fulfilling their obligations. This can be seen in his quote, "Respect for hierarchy is the foundation of order and virtue."

Confucius believed that society would thrive if everyone fulfilled their social roles and responsibilities. He emphasized the importance of moral character, integrity, and filial piety. He believed that if individuals acted virtuously and fulfilled their obligations to family and society, harmony and order would prevail in the community.

Filial piety is a concept rooted in Confucianism that refers to the virtue of respect and care for one's parents and ancestors. It involves fulfilling one's duties and responsibilities towards one's family, including showing reverence and obedience to parents, supporting and caring for them in old age, and honoring their memory through rituals and ancestral worship.

Communists saw Confucianism as a traditional feudal ideology that promoted hierarchy and social inequality, which was seen as incompatible with their goal of creating a classless society. They viewed Confucianism as a tool of the ruling class to maintain their power and control over the masses. Additionally, Confucianism emphasized filial piety and loyalty to the emperor, which the Communists believed undermined the idea of loyalty to the proletarian revolution.