For Philosophers to rule and be 'guardians' of everyone else, as poor people shouldn't get to vote and make decisions.
For Plato, the ideal city was one which mirrored the cosmos, on the one hand, and the individual on the other. As he described in The Republic, the ideal city, or polis, was one based on justice and human virtue. It was a form of social and political organization that allowed individuals to maximize their potentialities, serve their fellow citizens, and live in accordance with universal laws and truths.
Plato, as in, Plato's Republic.
He didn't. His ideal form of a government was a kind of republic but in his time the land was ruled my a king.
philosopher kings 2. warriors 3. all the rest; the people
so that he could become famous and live a rich and healthy life.
There are many themes in Plato's Republic, but one of the main themes is justice and how it applies to an ideal state. Some other themes you might notice are knowledge and government.
Because people get the chance to voice their opinions and are involved in governmental issues and decisions.
Rome's government changed with the times. In a weaker phase of Roman development, they had kings. The Roman people overthrew the kings and formed a republic when they realized their power. The republic at first was the ideal form of government, but overtime became corrupt and after a series of civil wars, the Roman people were ready for a principate that incorporated the outward appearance of the republic but was in fact ruled by a single person.
Rome did not have a democratic ideal. She never had a true democratic system of government. Democracy was a Greek concept.
The ideal roman citizen is the heart soal and backbone of the early roman republic. Male, family man, farmer, actively involved in government, when needed-willingly fights in military when needed
i think that Plato has a right to click the poets from his republic
A Plato Republic describes an ideal society based justice in republic. Regarded as Plato's most important work, the Republic has long been studied as a seminal text of the Western literary and philosophical canon