Anxiousness and a complete lack of enthusiasm describe Ismene's feelings towards Antigone's idea in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban Princess Ismene expresses concern over breaking the royal edict of non-burial and facing the death penalty. She feels that the chances of carrying out the task of burying Polyneices and surviving are non-existent. She categorically opposes any action that puts her sister Princess Antigone or herself in direct, open conflict with King Creon, to whom they owe respect as his nieces, subjects and wards.
She opposes Antigone's plan to bury their brother, but one=ce Antigone is arrested for it, Ismene claims responsibility along with her.
That one is worthless and the other is worthwhile is what Creon thinks about Antigone's brothers in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon expresses different feelings towards his twin nephews. He feels that Eteocles is a worthwhile person who deserves to be buried below ground. But he is so antagonist towards Polyneices that he denies him his god-given rights as a Theban to a below ground burial.
It is affection and confusion that Ismene feels towards Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Ismene shows affection when she claims to share in the blame of breaking their uncle King Creon's law. She also shows affection when she tries to talk Creon out of punishing Princess Antigone by describing the great love between her sister and Prince Haemon, Creon's only surviving child and heir. Additionally, she shows confusion when she tries to understand why Antigone is determined to be derelict in carrying out her civic duty but meticulous in carrying out divine will.
Negatively is the way that Creon feels towards women in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon believes that it is weak to accept that women have anything worthwhile to do or say. He also believes that one woman is like any other. He therefore considers women completely replaceable.
Sentence her to death is what Creon does to Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone deliberately breaks a royal edict recently issued by King Creon, her uncle and intended father-in-law. Creon tends to have a negative attitude towards women in general and towards Antigone in particular. Nevertheless, Antigone does nothing to try to get Creon to pardon her or give her a sentence other than death.
Antagonistic best characterizes Antigone's attitude towards Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone's name identifies her as an antagonist, which she certainly is to King Creon, her uncle and intended father-in-law. For example, she defies Creon not only physically by burying her brother Polyneices but also verbally in her trial. Contradicting, denigrating, insulting, interrupting, judging and rejecting are all within the antagonist's arsenal and all too present in Antigone.
That one is worthless and the other is worthwhile is what Creon thinks about Antigone's brothers in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon expresses different feelings towards his twin nephews. He feels that Eteocles is a worthwhile person who deserves to be buried below ground. But he is so antagonist towards Polyneices that he denies him his god-given rights as a Theban to a below ground burial.
It is affection and confusion that Ismene feels towards Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Ismene shows affection when she claims to share in the blame of breaking their uncle King Creon's law. She also shows affection when she tries to talk Creon out of punishing Princess Antigone by describing the great love between her sister and Prince Haemon, Creon's only surviving child and heir. Additionally, she shows confusion when she tries to understand why Antigone is determined to be derelict in carrying out her civic duty but meticulous in carrying out divine will.
Negatively is the way that Creon feels towards women in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon believes that it is weak to accept that women have anything worthwhile to do or say. He also believes that one woman is like any other. He therefore considers women completely replaceable.
Sentence her to death is what Creon does to Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone deliberately breaks a royal edict recently issued by King Creon, her uncle and intended father-in-law. Creon tends to have a negative attitude towards women in general and towards Antigone in particular. Nevertheless, Antigone does nothing to try to get Creon to pardon her or give her a sentence other than death.
Antagonistic best characterizes Antigone's attitude towards Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone's name identifies her as an antagonist, which she certainly is to King Creon, her uncle and intended father-in-law. For example, she defies Creon not only physically by burying her brother Polyneices but also verbally in her trial. Contradicting, denigrating, insulting, interrupting, judging and rejecting are all within the antagonist's arsenal and all too present in Antigone.
Passionate is what Antigone is like. In particular, she's passionate about divine will, family, and justice. This orientation tends towards recklessness.In contrast, obedient is what Antigone's sister Ismene is like. In particular, she's cowed by male authorities and their punitive powers as royalty. This orientation tends towards reluctance to stand out in a crowd.
With time. You will never be able to erase feelings towards someone. But to actually accept those feelings you can move on
It is a hateful attitude that Creon has towards Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon characterizes Princess Antigone as having a lifelong track record for foolishness. He also describes her as exactly like her father, disgraced King Oedipus, in her rashness and stubbornness. He even goes so far as to call her too evil to be the wife of his son, Prince Haemon. He never indicates any regret about her death sentence or her death.
Ask her
It depends what part of the book you're talking about. It's been a little while since I read it, but as I recall, Antigone is loving towards her sister, however, believes that she should follow her own morals rather than her sister's suggestions.
Hostile, narrow-minded, relentless and stubborn is Creon's attitude towards Antigone in Episode 2 of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon admits that his opinion is pre-conceived against Princess Antigone as someone who has a lifelong track record of foolishness and emotional outbursts. He seems determined to make an example of Antigone despite her being his niece and his intended daughter-in-law. She breaks his law of non-burial to the disloyal dead, and he is determined to have his law obeyed and to punish all guilty, even someone who is related and royal.
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