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they are two branches of Islam.sunnis as majority and shia as minority.

shiah believed in five principles such as prophecy , divine unity , ressurrection , imamah or successors of the prophet and divine justice . it is only in the imamah and divine justice that shia and sunni differ . in the question of the imamate , it is the insistence on the esoteric function of the imam that distinguishes the shiite perspective from the sunni .

in the question of justice it is the emphasis upon this attribute as an intrinsic qualiquality of the divine natture that is particular to shiism . we might say that in the esoteric formulation of Sunni theology,especialy as contained in Ash arism , there is an emphasis upon the will of God.whatever god will is just precisly because it is willed by god . and intelligence is a sense subordinated to this will and to the voluntarism which characterizes this form of theology.

in shiism the quality of justice is considered as innate to the divine nature .god cannot act in an unjust manner because it is his nature to be just .fa , him to be unjust would violate his own nature , Which is impossible .intelligence can judge the justness and unjustness of an act and this judgment is not completely suspended in favor of a pure voluntarism on the part of god . hence there is a greater emphasis upon intelligence in shiite theology and great enphasis upon will in scorn kalam ,or theology , at least in predominant asharite school .

shiism also differs sunnusm in its consideration of the means whereby the original message of the Quranic revelation reached the islamic community and thereby in certain aspects of the sacred history of Islam .there is no disagreement on the Quran and the prophet ., that is , on what constitutes the origin of the islamic religion .the difference in view begins in the period immediately following the death of the prophet .one might say that the personality of the prophet contained two dimensions which later to become crystallized into Sunnism and Shiism .each of these two schools was later to reflect back upon the life and the personality of the prophet solely from its own point of view ,thus living aside and forgetting and misconstruing the other dimension ecluded from its own perspective .for shiism the dry(in the alchemical sense) and austere aspect of the prophets personality as reflected in his successors in the Sunni world was equated with worldliness while his warm and compassionate dimension was emphasized as his whole personality and as the essence of the nature of the immams who were considered to be a continuation of him .for the vast majority of the islamic community the companions of the prophet represent the prophet's heritage and the channel through which his messge was transmitted to later generations .within the early community the companions occupied a favored position and among them the first four caliphs stood out as a distinct group .it is through the companions that the saying( Hadith ) and the manner of the living ( sunnah )of the prophet were transmited to the second generations of Muslims . shiism however concentrating on the question of the wilayah and insisting on the esoteric content of the prophetic message , saw in the Ali and the household of the prophet (ahi al -bayt),in its shiiate sense the sole channel through which the original message og islam was transmitted , although , paradoxically enough the majorty of descendants of the prophet beong to Sunnism and continue to do so untill today.

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10y ago
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10y ago

there is no fight between sunni and shiite.factual and real shites and sunnis are religious brotheres and hence they try to solve their divergences in peaceful way not as already planned by war and wrath,in better words they try to near to each other through dialogue and permmisibility . threrefore we can say that according to the both of them,peacefuly and reconcilation is antecedent to other anythings.the history of islam shows that shittes and sunni try to resolve their problems in terms of arguing and dialogue.

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11y ago

Answer 1

no special name. shia and suni have some debates but not war. only some extreamist groups of Muslims like Wahhabi Muslims in Saudi Arabia fight.

shia and sunni have mostly same beliefs and both believe in fundamental beliefs of Islam. today there is up to 260 sect in Islam that are in two category of shia and sunni.

shia believes in Allah, prophet and all fundamentals of Islam.

shia believe after death of prophet God selects the successive for prophet who is the leader of Muslim community and people can not select it.

shia believe the Caliph (Representative of God in earth after prophet) is appointed only by God and can not be selected by people because God said in Koran: "Indeed, I will make upon the earth a successive authority." (Quran 2:30)

this means only God can select an Islamic leader.

in shia they are only fourteen infallible (12 Imams and prophet and his daughter Fatimah Zahra (sa))

and all of them are the same and have no mistake and have the knowledge of everything (this knowledge is from God and by permission of God and is not absolute knowledge. absolute knowledge is only for God and they still do not know many things. but they know anything human may need to know.) and they never die and they hear all sayings and even thinks of all humans after their death by permission of God and they are intermediates between God and human.

and shia Muslims always support them and forgive their lives for them.

shia Muslims do not consider selection of Abubakr as Caliph valid because God did not select him. they believe God ordered prophet to declare Ali is selected as successor of prophet (Quran 5:3) and prophet did this mission in Ghadir event that was in last Hajj of prophet in his life and prophet did a speech for 120,000 Muslims participating that Hajj with prophet. the famous shia book Al-Ghadir is a collection of evidences and proofs for Ghadir Hadith from 100,000 sunni references and read all of 10,000 sunny books. one sunni scholar said if we want to reply Al-Ghadir book (by Allameh Amini) we should first destroy all our books.

Shia doctorin has root in Karbala. when tragedy of Karbala happened most of iranians became shia.

Answer 2

The first war between Sunnis and Shiites was the Fitna Al-Kubra (The Great Struggle) or is commonly referred to in English as the First Islamic Civil War. However, wars between Sunnis and Shiites have a variety of names corresponding with the regions and territories where they were fought. In all cases, these later wars were localized conflicts, not a mass aggregate of an Alliance of Sunnis versus an Alliance of Shiites.

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Q: The shiite and sunnis
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